The TSA goes even farther

The leadership of the TSA is quite aware of the complaints people have against their Advanced Imaging Technology, formerly Whole Body Imaging. Both the Millimeter Wave and the Backscatter X-Ray devices are virtual strip searches, and at best are on very shaky constitutional ground, and the Backscatter X-Ray technology favored by the TSA also produces deadly ionizing radiation. The TSA is also determined to perform these virtual strip searches on minors.

To quell public discontent, the TSA implemented an opt-out program where someone can go through a Walk-Through Metal Detector and be frisked. If an airport does not have an electronic strip search, or a passenger is not selected for it, the metal detector without a frisking is sufficient to clear a person - but if a person actively does not want to be strip searched suddenly the metal detector is not sufficient to clear a person. This has led to accusations that the frisking is retaliatory for those who do not want to be strip searched.

In spite of public opposition, the electronic strip searches are being implemented at more airports. Assurances by the TSA that the searches are completely safe, that the images cannot be stored, and that they aren’t as revealing as feared, have been shown to be false.

People were still opting out of the electronic strip search; some for safety reason, some for constitutional reasons, and some because they did not want their children to be imaged nude. So the TSA has instituted a much more aggressive frisking for anyone who exercises their right to opt out of being strip searched.

There is new information. Although it is only in the rumor stage, apparently it may soon be the case where opt-out is more difficult, to the point where they are as optional as the "optional" showing of ID to the Travel Document Checker, and some rumors that light pat-downs may become mandatory for everyone. There have not yet been any official announcements, but reports from travelers who heard this from TSOs indicates that the TSA is going even farther is violating the rights of all people guilty of wanting to get from one location to another quickly. The frisking of passengers is to get even more intimate than the already recognized "enhanced pat down". There are even reports of the hands of TSOs going inside the clothing of travelers.

It seemed impossible, but the TSA has made flying even worse, even more uncomfortable, for the public. There is, however, a way to deal with this.

Travelers should always opt out of being strip-searched. When the TSO orders the pat-down, the traveler should be sure to demand that a Law Enforcement Official and a video camera both be present at the time so that sexual assault charges can be filed immediately. Above all, the traveler should always be as polite as possible because any rudeness is all the excuse government goons need to say that the traveler was the cause of any disruption and to have the traveler arrested instead of the TSO.

If the TSO forbids an opt-out, which they should not do but enforcement on the front lines is erratic and up to the unpredictable whims of the front line agents, and the traveler has any minor children also traveling, the TSOs at that location should be reported for child pornography.

It is time to take the war back to the TSA. It is well known that the mindset of the TSA is that every traveler is a potential criminal and should be treated like a suspected criminal. It is time for the TSA to have their employees treated like the criminals they are and report them to law enforcement at every opportunity.

UPDATE: Ironically, the next attack appears to be through parcels shipped by air and not on a person but the response by the TSA is to be more aggressive searches of passengers. Although there is no connection between the premise and the conclusion that is standard operating procedure for the TSA.

Tribesman, Barbarian, and Citizen

In the anthology "The Stars At War, Volume 1, Imperial Stars", assembled in 1986 by Jerry Pournelle, he included an original essay “Tribesman, Barbarian, and Citizen”. It can be read here and it includes some very useful concepts.

The essay's value as a piece of anthropology is as useful as the Social Contract written about by Hobbes and Locke, but just as with the Social Contract it is not in anthropology that it has uses. Like the Social Contract, it is a "useful myth" in which Mr. Pournelle describes three levels of social development that a people go through.

The first is the Tribesman:

The Tribal culture--in its never-actually-existent theoretical pure state--is a system of pure ritual and taboo. "Everything that is not forbidden is compulsory." The objectively observable system stems from an unstated philosophy--which is unstated because the Tribesman doesn't know philosophy exists, any more than a dog knows logic exists, or a fish knows that biochemistry exists. The philosophy is, essentially precisely that of the Absolute Totalitarian state . . . minus the familiar dictator. That is, in the Tribe, the individual exists for the service of the state. The individual has no value whatever, save as a replaceable plug-in unit in the immortal, ever-existent machinery-organism of the Tribe. No individual exists as an individual--neither Tribal king nor Tribal slave; each is a unit plugged in--temporarily, for all these units wear out and are discarded in a score or two of years--to the eternal Traditional System of the Tribe. The cells in a living organism wear out and are discarded; the organism is, relatively speaking, immortal. So, in the Tribe, the individual is nothing; the Tribe is eternal.

In return for a practically absolute loss of self-identity, the Tribesman is rewarded with security and peace of mind. The Tribal Traditions have The Answers to all possible real problems; nothing can happen that the Tribal Traditions, in their ancient and time-tested wisdom, have not already solved. There are no doubts; there are answers which involve "these tribesmen must die," but Death is not intolerable. Uncertainty--Doubt--these are the Terrors that live in the Unknown. And against those horrors, the ancient wisdom of the Tribal Traditions stand a strong, sure defense.

The Tribesman has an exact, clear-cut, and perfectly understandable definition of Evil. Evil is Change. Any Change whatever is Evil. The correlation is absolute--perfect one-to-one.

The next stage above Tribesman is Barbarian.

The Barbarian represents the Ultimate Horror from the viewpoint of the Tribesman; he is the Pure Individual. The Barbarian does not put his faith, his sense of security, in the ancient wisdom of the Traditions--but in the wisdom and strength of a Hero, a living demigod-man, a Leader who solves all problems.

Barbarism, in other words, is the Dictator, without the Totalitarian State. There is a Hero, who is a strong, and unusually clever leader--an individual who stands out above the men around him.

Tribalism is "a government of laws, not of men," with the minor change that "traditions" replace "laws."

Barbarism becomes a government of Men, not of traditions.

It is the first development of human culture which recognizes the value of the individual. It is not true that only civilized people respect the dignity of the individual; any Barbarian will assure you that Citizens have no dignity, that Civilization does not respect the individual. That only Barbarians understand what it means to be an individual.

The Barbarian, in essence, "has too much Ego in his Cosmos."

It's perfectly true that all men seek security--but necessarily, that means they seek what they believe is security. A superstitious Tribesman, fleeing a ghost, would happily climb a 100,000 volt power-line tower because he knows that ghosts can't climb.

The Tribesman's security is his conviction that the Tribal Traditions have sure answers to all real problems.

The Barbarian's security is in his absolute conviction that he can handle any problem--and if he can't, why, of course his Leader-Hero can, and will.

...

Barbarism is one of the great breakthroughs in cultural evolution; for the first time, it establishes that the individual has great value, that the individual must be respected.

He also describes the relationship between Barbarians and Tribesmen. Tribesmen, who view change as violating the traditions and therefore evil, see the Barbarian as evil. Barbarians, who view obeying orders with which one disagrees as spineless and sub-human, sees Tribesmen as being fit only for slavery as they are not human. A Barbarian thinks it pitiful is someone obeys an order with which he disagrees.

Advancing beyond Barbarism, the third stage so far is Civilization.

When the Barbarian encounters Civilization, therefore, he is going to be enormously confused and baffled. The Barbarians of North Europe, meeting the Citizens of the Roman Republic, were meeting men who allowed others to order them about, to tell them what to do and when to do it. Who obeyed commands they didn't, themselves, agree with. Obviously, a pack of servile slaves!

But these cowardly Roman Legionnaires, for some incomprehensible reason, did not collapse in battle. These Legionnaires, who had no self-respect, who did not fight man-to-man, but used short swords so that no one of them could say, when he returned home, "I killed Urhtoth!" but only, "I am a member of the Fourth Legion,"--these Romans strangely didn't flee before the fiercest Barbarian charges.

To the Barbarians, the Citizen shows the symptoms of all the things the Barbarian rejects as vile and degrading--the essence of cowardice. The Citizen yields his will to the demands of others. He allows himself to be limited, and allows himself to be compelled against his own desires.

To the Barbarian, the Citizen shows the same loathsome abnegation that the Tribesman does.

Which makes it all the more incomprehensible that these sniveling Citizens win battle after battle. They who have sacrificed their Manhood, have given up their right to individual dignity, somehow prove able to fight like maddened demons!

He spends little time describing the Civil system, and given that it is the current system in the western world there should theoretically be little need to describe it. What he does describe is interactions between Barbarians and Citizens and between Tribesmen and Citizens. In both cases, as with Barbarian and Tribesmen, interaction between a later stage and an earlier stage dooms the earlier stage.

The key question then becomes what happens to a Barbarian who discovers he cannot beat a Civil System from the outside? Doing so from the outside turns the Barbarian into a criminal, as can be discovered from a cursory examination of most true criminals. At one point there was a belief that criminals had insufficient self esteem, but further examination found that many real criminals had excessive self esteem.

A smarter Barbarian would find the Civil system useful, to do from the inside what cannot be done from the outside, to use the system for looting by proxy. The first advantage of this is that it saves the Barbarian from the consequences of criminal activity. The second advantage is that Citizens are conditioned to have a basic respect for order, and thus are much less likely to defend themselves from crimes when committed by the government.

This actually solves one of the biggest riddles of the twentieth century: why did not the German people do more to assassinate Hitler or overthrow his regime? It is because the Germans were a civilized people, raised to have a basic respect for order. Even though they did not like it, the Barbarian Hitler achieved power working inside the system.

If faced with a Barbarian in an alley, a Citizen will fight back. If faced with a Barbarian with a government form, a Citizen is likely to give in and try to work within the system to stop the Barbarian. A stupid Barbarian becomes a criminal; a smart Barbarian becomes a politician.