There were many who were challenged by the 2012 campaign by Representative Ron Paul’s 2012 campaign for president. There were unique challenges for both liberals and conservatives as they were forced to confront what they really believe. Now that the campaign is over there is a whole new challenge for libertarians based on the campaign.
His campaign has given new life to the old lie about how libertarians and conservatives have some sort of closeness that excludes liberals and progressives. Because Representative Paul ran in the Republican Party instead of the Libertarian Party, he somehow demonstrated that libertarians have a home there.
It doesn't matter how poorly Ron Paul was treated through the primary, and how reprehensibly his supporters were treated at the Republican convention. It doesn't matter that Governor Mitt Romney and Representative Paul have nothing in common ideologically, or how much Governor Romney and President Obama do have in common. It doesn't matter how Ron Paul's ideas were kept out of discussion through the whole process from first debate to convention close.
None of that matters. All that matters is that Ron Paul has an "R" after his name. The fact that he ran in the Republican Party instead of the Libertarian Party is proof of that closeness. Never mind that in order to have a reasonable chance at victory he had to run in some major party - that he ran in a major party proves that there is some special affinity for the major party he ran in.
Since the argument being made is not a logical argument, there is no logical counter-argument. One could point out how much Ron Paul was at odds with his own party. One could point out how he wasn't even given a speaking spot at the convention. One could point out how he had to fight for speaking time at the debates. One could even point out how Romney cheated Paul of his delegates even though Romney didn't need to because his victory was already assured.
This isn't an argument meant to appeal to the intellect. It is an argument meant to appeal to the emotions. There is no counter-argument to be made as a result. Although one can say many good things about the Ron Paul 2012 effort, it also gave new life to the big lie.
Showing posts with label liberal. Show all posts
Showing posts with label liberal. Show all posts
Friday, September 28, 2012
Saturday, November 19, 2011
The Democrat Argument for Ron Paul
If one must waste their vote by voting for a major party candidate instead of a third party candidate, there is no law saying that one must do so in an unintelligent manner. It still can pay to be smart and think ahead.
Most people who vote major party do not do that. Comments such as "I hope Bachmann wins because that would mean an easy victory for Obama" are common enough. The problem with such a wish is that it can too easily backfire. People saying such a thing should remember that whoever wins the Republican nomination does stand a good chance of winning the presidency.
It is therefore much smarter to hope that the best person wins the Republican nomination instead of the worst person. And if both parties are having a primary, as happened in 2008, it is better to hope that the best person in each race wins so that no matter which party wins the ultimate winner is better than he would otherwise be.
Although there are plenty of short-sighted reasons for the Democrats to support various candidates, the list of candidates that a Democrat could positively support is much shorter. It comes down to two candidates; Mitt Romney and Ron Paul. Which candidate the Democrat should choose depends on whether the Democrat is a liberal or a progressive.
Progressives, if thinking strategically, would prefer Governor Romney. He is typical of a "moderate Republican" in that he supports the worst aspects of both the Republican agenda and the Democrat agenda.
Liberals, on the other hand, have every reason to support Representative Paul. He wants to end the wars in the Middle East. He would achieve the greatest advancement in civil rights since granting minorities the right to vote by ending the war on drugs. Although he is pro life, he would do more for guaranteeing the right to choose by sending the issue back to the states than either Romney or Obama. But most importantly he will end the wars, bring the troops home, and stop wasting money spent on these adventures, money that is currently being taken from the poor through inflation.
Democrats can influence who will be the Republican nominee, and if they honestly assess what they stand for they should admit that Ron Paul actually is the best in the Republican field. An honest answer should be "if we have to have a Republican as President, then it might as well be Ron Paul." For that reason they should help him win instead of participating in the blackout.
Most people who vote major party do not do that. Comments such as "I hope Bachmann wins because that would mean an easy victory for Obama" are common enough. The problem with such a wish is that it can too easily backfire. People saying such a thing should remember that whoever wins the Republican nomination does stand a good chance of winning the presidency.
It is therefore much smarter to hope that the best person wins the Republican nomination instead of the worst person. And if both parties are having a primary, as happened in 2008, it is better to hope that the best person in each race wins so that no matter which party wins the ultimate winner is better than he would otherwise be.
Although there are plenty of short-sighted reasons for the Democrats to support various candidates, the list of candidates that a Democrat could positively support is much shorter. It comes down to two candidates; Mitt Romney and Ron Paul. Which candidate the Democrat should choose depends on whether the Democrat is a liberal or a progressive.
Progressives, if thinking strategically, would prefer Governor Romney. He is typical of a "moderate Republican" in that he supports the worst aspects of both the Republican agenda and the Democrat agenda.
Liberals, on the other hand, have every reason to support Representative Paul. He wants to end the wars in the Middle East. He would achieve the greatest advancement in civil rights since granting minorities the right to vote by ending the war on drugs. Although he is pro life, he would do more for guaranteeing the right to choose by sending the issue back to the states than either Romney or Obama. But most importantly he will end the wars, bring the troops home, and stop wasting money spent on these adventures, money that is currently being taken from the poor through inflation.
Democrats can influence who will be the Republican nominee, and if they honestly assess what they stand for they should admit that Ron Paul actually is the best in the Republican field. An honest answer should be "if we have to have a Republican as President, then it might as well be Ron Paul." For that reason they should help him win instead of participating in the blackout.
Thursday, October 13, 2011
Ron Paul and the Progressive Dilemma
There have been a series of articles explaining exactly why Ron Paul should appeal to progressives, and counter-arguments by liberals and progressives as to why Ron Paul should not appeal to them.
Given that Ron Paul is not the leading Republican candidate, that the nomination is more likely to go to Mitt Romney, then why is there so much frenzy, both for and against, for Ron Paul?
There are two potential reasons. The first is that it actually is possible that Ron Paul will win the Republican Party nomination. He is the true second place candidate in the primary in spite of being eclipsed by various temporary other "flavor of the month" candidates.
The other reason is, for all the reasons explained by Charlie Davis, he does have reason to appeal to liberals. Charlie Davis uses the word "progressive" but there are reasons why “liberal” would be a better term.
Some people are led by their ideology to choose a political party, and because they are idealists are willing to reject the party when the party strays from what it is supposed to stand for. Some people are led by their party to choose an ideology, and if the party changes they change along with it. For some, ideas come first. For others, power and party come first.
Because of all the reasons detailed by those authors who wrote in favor of Ron Paul, he has some very strong appeal to those who place ideas as their primary motivation. And Barack Obama has very weak appeal to those same people. He could easily enough steal the support of those idealists from the Democratic Party where they are more often found, and therefore away from Barack Obama.
Those who place party first recognize this as a very real threat. Since their primary motivation is victory for their party, they are out to nullify Ron Paul before he becomes an actual threat. And that means convincing independents and Democrats that they have no reason to vote in Republican primaries for him.
- The Progressive Critique of Ron Paul: He Isn't Libertarian Enough
- Why Do Some Progressives Support Ron Paul, Even Though He Is Anti-Woman, Anti-Civil Rights, and Anti-Equality?
- I'll take the reactionary over the murderer, thanks
- 5 Reasons Progressives Should Treat Ron Paul with Extreme Caution -- 'Cuddly' Libertarian Has Some Very Dark Politics
- Ron Paul hates women and minorities; Obama just kills and imprisons them
Given that Ron Paul is not the leading Republican candidate, that the nomination is more likely to go to Mitt Romney, then why is there so much frenzy, both for and against, for Ron Paul?
There are two potential reasons. The first is that it actually is possible that Ron Paul will win the Republican Party nomination. He is the true second place candidate in the primary in spite of being eclipsed by various temporary other "flavor of the month" candidates.
The other reason is, for all the reasons explained by Charlie Davis, he does have reason to appeal to liberals. Charlie Davis uses the word "progressive" but there are reasons why “liberal” would be a better term.
Some people are led by their ideology to choose a political party, and because they are idealists are willing to reject the party when the party strays from what it is supposed to stand for. Some people are led by their party to choose an ideology, and if the party changes they change along with it. For some, ideas come first. For others, power and party come first.
Because of all the reasons detailed by those authors who wrote in favor of Ron Paul, he has some very strong appeal to those who place ideas as their primary motivation. And Barack Obama has very weak appeal to those same people. He could easily enough steal the support of those idealists from the Democratic Party where they are more often found, and therefore away from Barack Obama.
Those who place party first recognize this as a very real threat. Since their primary motivation is victory for their party, they are out to nullify Ron Paul before he becomes an actual threat. And that means convincing independents and Democrats that they have no reason to vote in Republican primaries for him.
Wednesday, September 01, 2010
Libertarian, Liberal, Progressive
Most of the debate between different political ideologies (as opposed to “our guy is better than your guy” debates) occurs between liberals and libertarians. The ideological debates that pit conservatives versus liberals or libertarians come in a weak second.
Why is it that the fiercest debates occur between liberals and libertarians? It is not out of any leanings towards conservatives that these debates occur. Conservatives allege they share economics with libertarians but a closer examination proves otherwise. Conservatives are quick to steal libertarian rhetoric but fail to follow through on it. The real reason there is so little debate is because there is so little to conservatism. Mercantilism isn’t a school of economics as much as it is a way for people to use the government to line their own pockets and the rest of what is commonly called “conservatism” is a morality platform based loosely on religious concepts. That is why Jerry Pournelle listed conservatism as irrationalist, while he listed both liberalism and libertarianism as rationalist.
Liberalism and libertarianism spring from the same root, classical liberalism. One side emphasizes liberty, and the other equality. Both see the other as essentially missing the point, which is somewhat ironic given that essentially the two are trying to achieve the same thing but by entirely different methods. The programs suggested, the laws sponsored, are opposed to each other to achieve what is ultimately the same goal. Liberals and libertarians both have their root in the enlightenment and try, in different ways, to seek justice. One seeks it through equality, the other through egalitarianism.
That is why there is plenty of room for debate. But that is not a full analysis of why there is such fierce debate between liberalism and libertarianism. Another reason is that many who would be called liberal are instead progressive. Libertarians and liberals pursue opposite policies for identical goals. Liberals and progressives pursue identical policies for opposite goals. Progressivism doesn’t share the Classic Liberal root of both libertarianism and liberalism, but instead uses the tools of liberals for their own ends. Since they advocate the same policies they seem to be the same.
There is no common ground between progressives and libertarians, other than also both being listed as "rationalist" by Jerry Pournelle. One seeks justice through liberty. The other seeks control through dependence on the government. The programs advocated by liberals are precisely the tools progressives can use because the argument can be easily made that the programs are there to help the recipient. And in being helped, they become dependent until the progressive achieves his goal: everything in the State, nothing outside the State, nothing against the State.
One argument is a civil war. The other is oil and water. In both cases, unlike the conservative, there actually is substance though. And the progressives do worry every time the phrase "liberaltarian" comes up or liberals and libertarians find common ground, because if the two children of classical liberalism were to ever rejoin the progressives would be through.
Why is it that the fiercest debates occur between liberals and libertarians? It is not out of any leanings towards conservatives that these debates occur. Conservatives allege they share economics with libertarians but a closer examination proves otherwise. Conservatives are quick to steal libertarian rhetoric but fail to follow through on it. The real reason there is so little debate is because there is so little to conservatism. Mercantilism isn’t a school of economics as much as it is a way for people to use the government to line their own pockets and the rest of what is commonly called “conservatism” is a morality platform based loosely on religious concepts. That is why Jerry Pournelle listed conservatism as irrationalist, while he listed both liberalism and libertarianism as rationalist.
Liberalism and libertarianism spring from the same root, classical liberalism. One side emphasizes liberty, and the other equality. Both see the other as essentially missing the point, which is somewhat ironic given that essentially the two are trying to achieve the same thing but by entirely different methods. The programs suggested, the laws sponsored, are opposed to each other to achieve what is ultimately the same goal. Liberals and libertarians both have their root in the enlightenment and try, in different ways, to seek justice. One seeks it through equality, the other through egalitarianism.
That is why there is plenty of room for debate. But that is not a full analysis of why there is such fierce debate between liberalism and libertarianism. Another reason is that many who would be called liberal are instead progressive. Libertarians and liberals pursue opposite policies for identical goals. Liberals and progressives pursue identical policies for opposite goals. Progressivism doesn’t share the Classic Liberal root of both libertarianism and liberalism, but instead uses the tools of liberals for their own ends. Since they advocate the same policies they seem to be the same.
There is no common ground between progressives and libertarians, other than also both being listed as "rationalist" by Jerry Pournelle. One seeks justice through liberty. The other seeks control through dependence on the government. The programs advocated by liberals are precisely the tools progressives can use because the argument can be easily made that the programs are there to help the recipient. And in being helped, they become dependent until the progressive achieves his goal: everything in the State, nothing outside the State, nothing against the State.
One argument is a civil war. The other is oil and water. In both cases, unlike the conservative, there actually is substance though. And the progressives do worry every time the phrase "liberaltarian" comes up or liberals and libertarians find common ground, because if the two children of classical liberalism were to ever rejoin the progressives would be through.
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Friday, April 24, 2009
Two faces of liberalism
Although five factions of liberalism were explored in Liberalism, Conservatism, and Libertarianism and the relationship between liberals and libertarians was explored in Liberals versus the Nolan Chart, sometimes it is useful to re-examine a subject, to look at it from a new perspective.
One way to consider the problem of liberalism and the relationship between liberals and libertarians is to consider two distinct types of liberals. These types are very difficult to distinguish because they have the same goals and the same proposals to accomplish these goals.
In Liberals versus the Nolan Chart, it was considered that liberals and libertarians have the same end goals of economic fairness and civil liberty but take exactly the opposite approach to reach these goals. Since unlike the conservative to either camp the goals are the same, this could produce sympathy between liberals and libertarians. Since the methods are so diametrically opposed this more often produces friction between the two groups.
Theoretically it should be possible to open up a dialogue to discuss which method would achieve the goal. This seldom works, and one of the reasons it doesn’t work is because of the two types of liberals.
The difference between the two types is very fine. For all intents and purposes they are indistinguishable. What separates them is that one chooses the means in order to reach the goal, while the other chooses the goal in order to reach the means. For instance, while one supports unionization in order to achieve economic fairness for workers, one supports economic fairness for workers in order to achieve unionization. For one the primary purpose is economic fairness. For the other the primary purpose is unionization.
The two types are what makes it so difficult to engage in that dialogue. When a libertarian says "Universal Health Care is not the way to ensure everyone gets health care" one type may be willing to listen. Does the libertarian perhaps have a better proposal? The other type is completely unwilling to listen because any proposal the libertarian might have conflicts with the higher goal of implementing UHC for the sake of implementing UHC.
With that type there can actually be no compromise. While too many liberals are trying socialism in an effort to achieve the same goals of libertarians, these don’t actually care at all about the shared goals of libertarians and liberals but only use the words in an effort to advance an agenda of government power.
In other words, they are conservatives using different rhetoric.
One way to consider the problem of liberalism and the relationship between liberals and libertarians is to consider two distinct types of liberals. These types are very difficult to distinguish because they have the same goals and the same proposals to accomplish these goals.
In Liberals versus the Nolan Chart, it was considered that liberals and libertarians have the same end goals of economic fairness and civil liberty but take exactly the opposite approach to reach these goals. Since unlike the conservative to either camp the goals are the same, this could produce sympathy between liberals and libertarians. Since the methods are so diametrically opposed this more often produces friction between the two groups.
Theoretically it should be possible to open up a dialogue to discuss which method would achieve the goal. This seldom works, and one of the reasons it doesn’t work is because of the two types of liberals.
The difference between the two types is very fine. For all intents and purposes they are indistinguishable. What separates them is that one chooses the means in order to reach the goal, while the other chooses the goal in order to reach the means. For instance, while one supports unionization in order to achieve economic fairness for workers, one supports economic fairness for workers in order to achieve unionization. For one the primary purpose is economic fairness. For the other the primary purpose is unionization.
The two types are what makes it so difficult to engage in that dialogue. When a libertarian says "Universal Health Care is not the way to ensure everyone gets health care" one type may be willing to listen. Does the libertarian perhaps have a better proposal? The other type is completely unwilling to listen because any proposal the libertarian might have conflicts with the higher goal of implementing UHC for the sake of implementing UHC.
With that type there can actually be no compromise. While too many liberals are trying socialism in an effort to achieve the same goals of libertarians, these don’t actually care at all about the shared goals of libertarians and liberals but only use the words in an effort to advance an agenda of government power.
In other words, they are conservatives using different rhetoric.
Friday, November 28, 2008
Liberals versus the Nolan Chart
To those who followed the link here from Rational Review, I did not suggest there is an economic relationship between conservatives and libertarians. One of the links goes to an entry called "Conservatives versus the Nolan Chart" which argues that the relationship does not exist. References to that relationship in this article are meant to be used as "that one was false, what about this one?"
It's often assumed that libertarians share a civil outlook with the liberals and an economic outlook with conservatives. The economic differences between conservatives and libertarians have been documented several times here and here. That leaves the question of whether or not libertarians share a civil outlook with liberals, or if that is as accurate a representation as the economic relationship between libertarians and conservatives has proven to be.
The problem is both camps do appear to be talking about different things when the subject of civil liberty is mentioned. When California Proposition 98 was put on the ballot to oppose eminent domain, the ACLU of Southern California opposed it while the Libertarian Party of California supported it. Liberals do not seem to regard surety of property as a civil liberty, but only an economic one.
That’s the first difference. Libertarians believe you cannot have civil liberty without private property, but liberals believe the two to be entirely different and, in some cases, antithetical.
But if it were possible to separate out the economic from the civil are there differences remaining? Indeed there are, and both sides consider themselves to be on the correct side of each divide because both define the matter differently.
The biggest area of difference is freedom of association. Libertarians would not restrict distasteful choices people make. Liberals would. Both sides say that by doing so they are advancing civil liberty. For the greater good liberals are willing to eliminate freedom of association and call it racial justice, or gender justice, or some other group justice. Affirmative action programs and other similar programs will force individuals to act in ways that the liberal feels with expand civil liberty.
The libertarian feels that there is no civil liberty unless it is on the individual level, that there is no such thing as civil liberty for groups, that groups do not have rights. Libertarians feel that if the rights of the individual are diminished for the sake of any group right then the rights of all individuals are diminished.
Much like when the conservative is unable to differentiate between a libertarian and a libertine, accusing a libertarian who would never touch drugs of being a druggie since he supports drug legalization, a liberal is unable to differentiate between a libertarian and a bigot due to the libertarian's objection to the entire concept of group rights. In both cases the libertarian's position has been either misunderstood or is being distorted.
Both the conservative and the liberal in that example are ascribing to libertarians a sort of legal positivism, an ideology that is as far removed from libertarianism as it is possible to be. The legal positivist believes something good because the law says so. From a legal positivist point of view, the libertarian call to legalize drugs is the same as the libertine call to do drugs, and the libertarian call to end group rights is the same as the bigot's call to discriminate against those groups.
It’s a straw man.
It's often assumed that libertarians share a civil outlook with the liberals and an economic outlook with conservatives. The economic differences between conservatives and libertarians have been documented several times here and here. That leaves the question of whether or not libertarians share a civil outlook with liberals, or if that is as accurate a representation as the economic relationship between libertarians and conservatives has proven to be.
The problem is both camps do appear to be talking about different things when the subject of civil liberty is mentioned. When California Proposition 98 was put on the ballot to oppose eminent domain, the ACLU of Southern California opposed it while the Libertarian Party of California supported it. Liberals do not seem to regard surety of property as a civil liberty, but only an economic one.
That’s the first difference. Libertarians believe you cannot have civil liberty without private property, but liberals believe the two to be entirely different and, in some cases, antithetical.
But if it were possible to separate out the economic from the civil are there differences remaining? Indeed there are, and both sides consider themselves to be on the correct side of each divide because both define the matter differently.
The biggest area of difference is freedom of association. Libertarians would not restrict distasteful choices people make. Liberals would. Both sides say that by doing so they are advancing civil liberty. For the greater good liberals are willing to eliminate freedom of association and call it racial justice, or gender justice, or some other group justice. Affirmative action programs and other similar programs will force individuals to act in ways that the liberal feels with expand civil liberty.
The libertarian feels that there is no civil liberty unless it is on the individual level, that there is no such thing as civil liberty for groups, that groups do not have rights. Libertarians feel that if the rights of the individual are diminished for the sake of any group right then the rights of all individuals are diminished.
Much like when the conservative is unable to differentiate between a libertarian and a libertine, accusing a libertarian who would never touch drugs of being a druggie since he supports drug legalization, a liberal is unable to differentiate between a libertarian and a bigot due to the libertarian's objection to the entire concept of group rights. In both cases the libertarian's position has been either misunderstood or is being distorted.
Both the conservative and the liberal in that example are ascribing to libertarians a sort of legal positivism, an ideology that is as far removed from libertarianism as it is possible to be. The legal positivist believes something good because the law says so. From a legal positivist point of view, the libertarian call to legalize drugs is the same as the libertine call to do drugs, and the libertarian call to end group rights is the same as the bigot's call to discriminate against those groups.
It’s a straw man.
Wednesday, July 23, 2008
A Combined Chart
Recently the Pournelle Chart was analyzed. It has both its advantages and disadvantages when compared to the Nolan Chart, but overall is a good way to represent the political spectrum.
That leads to the question of what the result would be if the two charts were combined. Given that the liberty axis of the Pournelle Chart is basically the vertical cross axis of the Nolan Chart, it would simply be a matter of substituting the one axis with the two axes to create a cube. The three axes would be Economic Liberty, Civil Liberty, and Rationality.
To view it directly on the Rationality axis it would look exactly like the Nolan Chart, which means that the only thing to describe is the high and low rationality end of each of the four corners.
Starting with the corner of high economic liberty and high civil liberty, the high rationality aspect is libertarianism, including anarcho-capitalism and objectivism. The low rationality aspect is counter-cultural anarchism.
In the corner of high economic liberty and low civil liberty, the high rationality aspect should be considered conservatism excepting the fact that conservatives do not embrace economic liberty. Either the theoretical model needs a new name, or the modern conservative needs to embrace a new name. A low rationality equivalent would be the Theocrat. The difference is that one is the security conservative and the other the moral conservative. The theocrat, the moral conservative, is technically an authoritarian but as Ayn Rand pointed out they consider economics to be less important than civil matters and are willing to not regulate it because other matters are more important.
In the corner of low economic liberty and high civil liberty, the high rationality aspect is the welfare liberal. These are the ones that support welfare due to the belief that government can solve economic problems. Their low rationality counterpart is the libertine who relies on government to support. There is no overarching philosophy behind this position other than a feeling of entitlement.
In the final corner of statism, the high rationality aspect is communism, in which there is a belief in government planning of all aspect of society, while the low rationality aspect is fascism.
Perhaps there could be further refinements, especially further examination how to effectively measure the rationality axis, but this could also be considered a more descriptive model than either of the parent models when considered alone.
That leads to the question of what the result would be if the two charts were combined. Given that the liberty axis of the Pournelle Chart is basically the vertical cross axis of the Nolan Chart, it would simply be a matter of substituting the one axis with the two axes to create a cube. The three axes would be Economic Liberty, Civil Liberty, and Rationality.
To view it directly on the Rationality axis it would look exactly like the Nolan Chart, which means that the only thing to describe is the high and low rationality end of each of the four corners.
Starting with the corner of high economic liberty and high civil liberty, the high rationality aspect is libertarianism, including anarcho-capitalism and objectivism. The low rationality aspect is counter-cultural anarchism.
In the corner of high economic liberty and low civil liberty, the high rationality aspect should be considered conservatism excepting the fact that conservatives do not embrace economic liberty. Either the theoretical model needs a new name, or the modern conservative needs to embrace a new name. A low rationality equivalent would be the Theocrat. The difference is that one is the security conservative and the other the moral conservative. The theocrat, the moral conservative, is technically an authoritarian but as Ayn Rand pointed out they consider economics to be less important than civil matters and are willing to not regulate it because other matters are more important.
In the corner of low economic liberty and high civil liberty, the high rationality aspect is the welfare liberal. These are the ones that support welfare due to the belief that government can solve economic problems. Their low rationality counterpart is the libertine who relies on government to support. There is no overarching philosophy behind this position other than a feeling of entitlement.
In the final corner of statism, the high rationality aspect is communism, in which there is a belief in government planning of all aspect of society, while the low rationality aspect is fascism.
Perhaps there could be further refinements, especially further examination how to effectively measure the rationality axis, but this could also be considered a more descriptive model than either of the parent models when considered alone.
Friday, July 11, 2008
Another political spectrum
While libertarians are quite familiar with the Nolan Political Science Chart, it isn't the only attempt to more accurately graph the political map. Moreover, as shown in Conservatives Versus the Nolan Chart it doesn't depict the political landscape as accurately as it could, given that modern American conservatism isn't synonymous with Nolan conservatism.
Another chart that is slowly making waves is the Pournelle Chart, another two dimensional representation. He starts his essay with the standard attack on the inconsistencies of the standard one-dimensional spectrum, but proceeds from there to describe his own alternative model.
The first axis of his chart is "liberty", which could be considered the cross-axis of the Nolan chart ranging from statist to libertarian. That is common to many attempts to rectify the political spectrum, but Jerry Pournelle felt that was inadequate. The reason is that it groups fascists and communists on one end as if they are the same, and it groups anarchists and libertarians at the other end as if they are the same. He felt a second axist was necessary to separate out these ideologies.
The axis he came up with is called "attitude towards planned social progress" or "rationalism", the belief that society's problems can be solved by reasoned solutions. After adding this axis he was able to differentiat the communist from the fascist and the libertarian from the anarchist.
On the corner of statist and rationalist one finds Communists and Socialists. The corner of statist and irrationalist one finds Fascists and Theocrats. The corner of rationalist and anti-statist is occupied by the libertarians and objectivists. Finally the corner of irrationalist and anti-statist is Anarcism and counter-culturalism. Conservatives and Liberals are both near the center by having midway opinions of both the state and the ability of planning to achieve social goals.
Another chart that is slowly making waves is the Pournelle Chart, another two dimensional representation. He starts his essay with the standard attack on the inconsistencies of the standard one-dimensional spectrum, but proceeds from there to describe his own alternative model.
The first axis of his chart is "liberty", which could be considered the cross-axis of the Nolan chart ranging from statist to libertarian. That is common to many attempts to rectify the political spectrum, but Jerry Pournelle felt that was inadequate. The reason is that it groups fascists and communists on one end as if they are the same, and it groups anarchists and libertarians at the other end as if they are the same. He felt a second axist was necessary to separate out these ideologies.
The axis he came up with is called "attitude towards planned social progress" or "rationalism", the belief that society's problems can be solved by reasoned solutions. After adding this axis he was able to differentiat the communist from the fascist and the libertarian from the anarchist.
On the corner of statist and rationalist one finds Communists and Socialists. The corner of statist and irrationalist one finds Fascists and Theocrats. The corner of rationalist and anti-statist is occupied by the libertarians and objectivists. Finally the corner of irrationalist and anti-statist is Anarcism and counter-culturalism. Conservatives and Liberals are both near the center by having midway opinions of both the state and the ability of planning to achieve social goals.
Thursday, June 12, 2008
Liberalism, Conservatism, and Libertarianism.
This text uses America Centric definitions.
In America there are several different factions of liberals.
First there are the civil libertarian liberals, not to be confused with the minority rights liberals. These are the types most aligned with libertarians. Whether the issue is pornography, gay marriage, drug legalization, or prostitution, these are the ones (found in the ACLU or the Democratic Freedom Caucus) that agree with libertarians. They are very strong on civil issues, and slightly less on economic issues.
Then there are the union liberals. For them, protecting the working class is their motive. They are not overly concerned with civil issues, but are very concerned with protecting American Jobs. They aren't concerned about economic issues over much, but are quite interested in government regulation of the economy. Ironically this school of liberalism finds itself in alliance with one of the schools of conservatism, Mercantilist conservatism.
Then there are the environmental liberals. This faction is quite often at odds with the union liberal, as the environmental regulation proposed can quite often be harmful to the creation of jobs. While compromise makes all schools of progressive liberalism (except union liberalism) advocate the measure of environmental liberals to some extent, these are the core of that movement. They are not overly concerned with civil issues, but are quite interested in government regulation of the economy, just in a different way from union liberals and mercantilist conservatives.
Welfare Liberals are very much the core of American Progressive Liberalism. They range from the moderates of implementing a safety net to the extreme of a totally managed economy, all for the sake of helping the poor through taxation policy, government hand out policies, outright nationalization of portions of the American economy (such as health care), and regulation of the rest. While there isn't great concern for civil liberties here, economic liberties are completely dead within this tradition.
Finally there are also minority rights liberals. They are separate from civil liberty liberals for a reason, and that reason is the radicalization of this faction. Too many members of this faction are bigoted against groups outside their own minority. To hold up examples of the most extreme, look to Andrea Dworkin as an extremely radical misandrist feminist, or La Raza for Hispanic rights, or Louis Farakhan for African-Americans. They are quite opposed to both economic and civil issues as defined by classic liberals, and quite in favor of reverse discrimination.
There are also several smaller schools of liberalism.
Then there are several different factions of American conservatism.
Paleoconservatives, a smaller faction, are the one type which can be considered moderate libertarians. On economic matters they agree almost entirely with libertarians, and on civil matters they agree mostly.
Mercantile conservatives are the leading faction, and have been since the Republicans were called Whigs, and since the Whigs were called Federalists. Some may object that they should oppose government regulation when it harms their own interests, but that is not always the case. They dislike government regulation on themselves but accept it if it gives them an advantage. On civil issues they care little either way and are quite willing to advocate increased government control of civil matters in exchange for increased government control on economic issues provided that control gives them an advantage. While they are often seen as opponents of Union Liberals, they are often allies of Union Liberals. A tariff that increases the cost of imports protects American Industry (which satisfies the mercantilist conservative) also protects American Jobs (which satisfies the union liberal).
Moral conservatives are another major faction. While most exemplified by the Religious Right, it includes all those who advocate security above liberty. The moral conservative stands in distinct opposition with libertarians on civil matters. This school is not strong on economic thought, and is willing to exchange advocacy of government control of economic issues for advocacy of government control of civil issues. Any suggestion that drug laws or prostitution laws be loosened causes panic among this crowd.
Closely allied to the moral conservatives are the security conservatives. Like the moral conservative the security conservative stands in distinct opposition with libertarians on civil matters, and is not strong on economic though. While they lack the motive to police drugs or prostitution the way the moral conservatives do, they view any civil rights that impede police work as detrimental to society. While not strongly inclined by nature towards moral legislation the way the moral conservatives are, the fact that said legislation is law is enough to make them react with horror to any suggestion the laws be loosened.
Then there are the neoconservatives. These are the worst that conservatism has to offer. They are quite fond of regulation both economic and civil. They have no problems at all with a welfare state, since their ideology has a root with Trotsky. Because of that root, they have no problem with military adventurism, reshaping the world in their image in the spirit of Trotsky's "eternal revolution." They also have from Leo Strauss the belief in an elite that rules the ignorant masses, and from Machiavelli the belief that it is quite acceptable for leaders to lie to their subjects for the subjects own good. This, by the way, is the faction currently occupying the White House.
There are also lesser schools of conservative thought.
Then there are the factions of libertarians.
First there are the civil libertarian liberals, already described.
Then there are the paleoconservatives, already described.
Then there are the anarcho-capitalists, the most extreme form of libertarian. While most libertarians come out in favor of very limited government power, they come out against all government power.
Then there are the classic liberals, the core libertarians to the point where classic liberal and libertarian can be used interchangeably, who are considered soft by the anarcho-capitalists for our minarchism. This is by far the largest faction of libertarians.
Then there are the objectivists. While in agreement with classic liberals on almost everything there are a few key points of difference regarding the respect to be shown to those who disagree.
The leading schools of economic thought among conservatives are mercantilism, supply side / right Keynesianism, and some monetarism. Capitalism can be found among the paleoconservatives.
The leading schools of economic thought among progressive liberals are socialism, demand side / left Keynesianism, and some georgism. Capitalism can be found among the civil liberty liberals.
The leading schools of economic thought among libertarians are Capitalism, with traces of monetarism and georgism.
In America there are several different factions of liberals.
First there are the civil libertarian liberals, not to be confused with the minority rights liberals. These are the types most aligned with libertarians. Whether the issue is pornography, gay marriage, drug legalization, or prostitution, these are the ones (found in the ACLU or the Democratic Freedom Caucus) that agree with libertarians. They are very strong on civil issues, and slightly less on economic issues.
Then there are the union liberals. For them, protecting the working class is their motive. They are not overly concerned with civil issues, but are very concerned with protecting American Jobs. They aren't concerned about economic issues over much, but are quite interested in government regulation of the economy. Ironically this school of liberalism finds itself in alliance with one of the schools of conservatism, Mercantilist conservatism.
Then there are the environmental liberals. This faction is quite often at odds with the union liberal, as the environmental regulation proposed can quite often be harmful to the creation of jobs. While compromise makes all schools of progressive liberalism (except union liberalism) advocate the measure of environmental liberals to some extent, these are the core of that movement. They are not overly concerned with civil issues, but are quite interested in government regulation of the economy, just in a different way from union liberals and mercantilist conservatives.
Welfare Liberals are very much the core of American Progressive Liberalism. They range from the moderates of implementing a safety net to the extreme of a totally managed economy, all for the sake of helping the poor through taxation policy, government hand out policies, outright nationalization of portions of the American economy (such as health care), and regulation of the rest. While there isn't great concern for civil liberties here, economic liberties are completely dead within this tradition.
Finally there are also minority rights liberals. They are separate from civil liberty liberals for a reason, and that reason is the radicalization of this faction. Too many members of this faction are bigoted against groups outside their own minority. To hold up examples of the most extreme, look to Andrea Dworkin as an extremely radical misandrist feminist, or La Raza for Hispanic rights, or Louis Farakhan for African-Americans. They are quite opposed to both economic and civil issues as defined by classic liberals, and quite in favor of reverse discrimination.
There are also several smaller schools of liberalism.
Then there are several different factions of American conservatism.
Paleoconservatives, a smaller faction, are the one type which can be considered moderate libertarians. On economic matters they agree almost entirely with libertarians, and on civil matters they agree mostly.
Mercantile conservatives are the leading faction, and have been since the Republicans were called Whigs, and since the Whigs were called Federalists. Some may object that they should oppose government regulation when it harms their own interests, but that is not always the case. They dislike government regulation on themselves but accept it if it gives them an advantage. On civil issues they care little either way and are quite willing to advocate increased government control of civil matters in exchange for increased government control on economic issues provided that control gives them an advantage. While they are often seen as opponents of Union Liberals, they are often allies of Union Liberals. A tariff that increases the cost of imports protects American Industry (which satisfies the mercantilist conservative) also protects American Jobs (which satisfies the union liberal).
Moral conservatives are another major faction. While most exemplified by the Religious Right, it includes all those who advocate security above liberty. The moral conservative stands in distinct opposition with libertarians on civil matters. This school is not strong on economic thought, and is willing to exchange advocacy of government control of economic issues for advocacy of government control of civil issues. Any suggestion that drug laws or prostitution laws be loosened causes panic among this crowd.
Closely allied to the moral conservatives are the security conservatives. Like the moral conservative the security conservative stands in distinct opposition with libertarians on civil matters, and is not strong on economic though. While they lack the motive to police drugs or prostitution the way the moral conservatives do, they view any civil rights that impede police work as detrimental to society. While not strongly inclined by nature towards moral legislation the way the moral conservatives are, the fact that said legislation is law is enough to make them react with horror to any suggestion the laws be loosened.
Then there are the neoconservatives. These are the worst that conservatism has to offer. They are quite fond of regulation both economic and civil. They have no problems at all with a welfare state, since their ideology has a root with Trotsky. Because of that root, they have no problem with military adventurism, reshaping the world in their image in the spirit of Trotsky's "eternal revolution." They also have from Leo Strauss the belief in an elite that rules the ignorant masses, and from Machiavelli the belief that it is quite acceptable for leaders to lie to their subjects for the subjects own good. This, by the way, is the faction currently occupying the White House.
There are also lesser schools of conservative thought.
Then there are the factions of libertarians.
First there are the civil libertarian liberals, already described.
Then there are the paleoconservatives, already described.
Then there are the anarcho-capitalists, the most extreme form of libertarian. While most libertarians come out in favor of very limited government power, they come out against all government power.
Then there are the classic liberals, the core libertarians to the point where classic liberal and libertarian can be used interchangeably, who are considered soft by the anarcho-capitalists for our minarchism. This is by far the largest faction of libertarians.
Then there are the objectivists. While in agreement with classic liberals on almost everything there are a few key points of difference regarding the respect to be shown to those who disagree.
The leading schools of economic thought among conservatives are mercantilism, supply side / right Keynesianism, and some monetarism. Capitalism can be found among the paleoconservatives.
The leading schools of economic thought among progressive liberals are socialism, demand side / left Keynesianism, and some georgism. Capitalism can be found among the civil liberty liberals.
The leading schools of economic thought among libertarians are Capitalism, with traces of monetarism and georgism.
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